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Investigating these profound changes from historical, clinical, and sociolegal perspectives, \u003ci\u003eDepression in Japan\u003c\/i\u003e explores how depression has become a national disease and entered the Japanese lexicon, how psychiatry has responded to the nation's ailing social order, and how, in a remarkable transformation, psychiatry has overcome the longstanding resistance to its intrusion in Japanese life.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e  Questioning claims made by Japanese psychiatrists that depression hardly existed in premodern Japan, Junko Kitanaka shows that Japanese medicine did indeed have a language for talking about depression which was conceived of as an illness where psychological suffering was intimately connected to physiological and social distress. The author looks at how Japanese psychiatrists now use the discourse of depression to persuade patients that they are victims of biological and social forces beyond their control; analyzes how this language has been adopted in legal discourse surrounding \"overwork suicide\"; and considers how, in contrast to the West, this language curiously emphasizes the suffering of men rather than women. 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She examines the love and labor of parents, who play a role in developing—in conjunction with medical experts—new forms of treatment and therapy for their children. While biomedical knowledge is dispersed through an emotionally neutral, technical language that separates experts from laypeople, parental advocacy and activism call these distinctions into question. Silverman reveals how parental care has been a constant driver in the volatile field of autism research and treatment, and has served as an inspiration for scientific change.\u003cbr\u003e\u003cbr\u003eRecognizing the importance of parental knowledge and observations in treating autism, this book reveals that effective responses to the disorder demonstrate the mutual interdependence of love and science.\u003c\/p\u003e","brand":"Chloe Silverman","offers":[{"title":"Default Title","offer_id":42955728650358,"sku":"9780691159683","price":35.0,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0671\/1374\/6550\/files\/CoreSourceHub_1b1cb63b-b89a-4fa7-9f58-98794ed50425.jpg?v=1780779656"},{"product_id":"when-experiments-travel-9780691126579","title":"When Experiments Travel","description":"\u003cp\u003eThe phenomenal growth of global pharmaceutical sales and the quest for innovation are driving an unprecedented search for human test subjects, particularly in middle- and low-income countries. Our hope for medical progress increasingly depends on the willingness of the world's poor to participate in clinical drug trials. While these experiments often provide those in need with vital and previously unattainable medical resources, the outsourcing and offshoring of trials also create new problems. In this groundbreaking book, anthropologist Adriana Petryna takes us deep into the clinical trials industry as it brings together players separated by vast economic and cultural differences. Moving between corporate and scientific offices in the United States and research and public health sites in Poland and Brazil, \u003ci\u003eWhen Experiments Travel\u003c\/i\u003e documents the complex ways that commercial medical science, with all its benefits and risks, is being integrated into local health systems and emerging drug markets.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e  Providing a unique perspective on globalized clinical trials, \u003ci\u003eWhen Experiments Travel\u003c\/i\u003e raises central questions: Are such trials exploitative or are they social goods? How are experiments controlled and how is drug safety ensured? And do these experiments help or harm public health in the countries where they are conducted? 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In every culture and in every epoch in human history, from ancient Egypt to modern Hollywood, imaginary beings have haunted dreams and fantasies, provoking in young and old shivers of delight, thrills of terror, and endless fascination. All known folklores brim with visions of looming and ferocious monsters, often in the role as adversaries to great heroes. But while heroes have been closely studied by mythologists, monsters have been neglected, even though they are equally important as pan-human symbols and reveal similar insights into ways the mind works. In \u003ci\u003eMonsters: Evil Beings, Mythical Beasts, and All Manner of Imaginary Terrors\u003c\/i\u003e, anthropologist David D. Gilmore explores what human traits monsters represent and why they are so ubiquitous in people's imaginations and share so many features across different cultures.\u003cbr\u003e\u003cbr\u003eUsing colorful and absorbing evidence from virtually all times and places, \u003ci\u003eMonsters\u003c\/i\u003e is the first attempt by an anthropologist to delve into the mysterious, frightful abyss of mythical beasts and to interpret their role in the psyche and in society. After many hair-raising descriptions of monstrous beings in art, folktales, fantasy, literature, and community ritual, including such avatars as Dracula and Frankenstein, Hollywood ghouls, and extraterrestrials, Gilmore identifies many common denominators and proposes some novel interpretations.\u003cbr\u003e\u003cbr\u003eMonsters, according to Gilmore, are always enormous, man-eating, gratuitously violent, aggressive, sexually sadistic, and superhuman in power, combining our worst nightmares and our most urgent fantasies. We both abhor and worship our monsters: they are our gods as well as our demons. Gilmore argues that the immortal monster of the mind is a complex creation embodying virtually all of the inner conflicts that make us human. Far from being something alien, nonhuman, and outside us, our monsters are our deepest selves.\u003c\/p\u003e","brand":"David D. Gilmore","offers":[{"title":"Default Title","offer_id":42955730976886,"sku":"9780812220889","price":29.95,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0671\/1374\/6550\/files\/CoreSourceHub_a141464e-6075-4109-98b6-91172880ad52.jpg?v=1767695134"},{"product_id":"sovereign-bodies-9780691121192","title":"Sovereign Bodies","description":"\u003cp\u003e9\/11 and its aftermath have shown that our ideas about what constitutes sovereign power lag dangerously behind the burgeoning claims to rights and recognition within and across national boundaries. New configurations of sovereignty are at the heart of political and cultural transformations globally. \u003ci\u003eSovereign Bodies\u003c\/i\u003e shifts the debate on sovereign power away from territoriality and external recognition of state power, toward the shaping of sovereign power through the exercise of violence over human bodies and populations. In this volume, sovereign power, whether exercised by a nation-state or by a local despotic power or community, is understood and scrutinized as something tentative and unstable whose efficacy depends less on formal rules than on repeated acts of violence.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e  Following the editors' introduction are fourteen essays by leading scholars from around the globe that analyze cultural meanings of sovereign power and violence, as well as practices of citizenship and belonging--in South Africa, Peru, India, Mexico, Cyprus, Norway, and also among transnational Chinese and Indian populations. 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In a landmark piece, he discusses the need for a new field of social aesthetics, further elaborated in his reflections on filming at an elite boys' school in northern India. The theme of the school is taken up as well in his discussion of fiction and nonfiction films of childhood. The book's final section presents a radical view of the history of visual anthropology as a maverick anthropological practice that was always at odds with the anthropology of words. 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Taking up topics that include bioethics, anger and competition among molecular biologists, the lessons of the \u003ci\u003eDrosophila\u003c\/i\u003e genome, the nature of ethnographic observation in radically new settings, and the moral landscape shared by scientists and anthropologists, Rabinow shows how anthropology remains relevant to contemporary debates. 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This book is an investigation into this recently emergent illness, particularly relevant given ongoing UK deployments to Iraq, describing how the illness became a potent symbol for a plethora of issues, anxieties, and concerns. At present, the debate about GWS is polarized along two lines: there are those who think it is a unique, organic condition caused by Gulf War toxins and those who argue that it is probably a psychological condition that can be seen as part of a larger group of illnesses. 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Within a neo-Gramscian framework, Hanchard shows how racial hegemony in Brazil has hampered ethnic and racial identification among non-whites by simultaneously promoting racial discrimination and false premises of racial equality.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e Drawing from personal archives of and interviews with participants in the Movimento Negro of Rio de Janeiro and Sao Paulo, Hanchard presents a wealth of empirical evidence about Afro-Brazilian militants, comparing their effectiveness with their counterparts in sub-Saharan Africa, the United States, and the Caribbean in the post-World War II period. He analyzes, in comprehensive detail, the extreme difficulties experienced by Afro-Brazilian activists in identifying and redressing racially specific patterns of violation and discrimination. 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The figures are jarring: for example, all of the roughly 80,000 Muslims in northern Sri Lanka were expelled from the Tamil Tiger-controlled north, and nearly half of all Sri Lankan Tamils were displaced during the course of the civil war.\u003cbr\u003e\u003cbr\u003eSharika Thiranagama's \u003ci\u003eIn My Mother's House\u003c\/i\u003e provides ethnographic insight into two important groups of internally displaced people: northern Sri Lankan Tamils and Sri Lankan Muslims. Through detailed engagement with ordinary people struggling to find a home in the world, Thiranagama explores the dynamics within and between these two minority communities, describing how these relations were reshaped by violence, displacement, and authoritarianism. 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They are fluent Yiddish speakers but switch to English as they grow older; they are increasingly modest but also fashionable; they read fiction and play games like those of mainstream American children but theirs have Orthodox Jewish messages; and they attend private Hasidic schools that freely adapt from North American public and parochial models. Investigating how Hasidic women and girls conceptualize the religious, the secular, and the modern, \u003ci\u003eMitzvah Girls\u003c\/i\u003e offers exciting new insights into cultural production and change in nonliberal religious communities.\u003c\/p\u003e","brand":"Ayala Fader","offers":[{"title":"Default Title","offer_id":42955738054774,"sku":"9780691139173","price":41.0,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0671\/1374\/6550\/files\/CoreSourceHub_b2befe7c-a1d0-4fd1-93e1-398e01e257f0.jpg?v=1767699252"},{"product_id":"violence-9780691143224","title":"Violence","description":"\u003cp\u003eIn the popular misconception fostered by blockbuster action movies and best-selling thrillers--not to mention conventional explanations by social scientists--violence is easy under certain conditions, like poverty, racial or ideological hatreds, or family pathologies. 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He reveals how the fog of war pervades all violent encounters, limiting people mostly to bluster and bluff, and making violence, when it does occur, largely incompetent, often injuring someone other than its intended target. Collins shows how violence can be triggered only when pathways around this emotional barrier are presented. 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The book details the day-to-day tensions and alliances that arose among Mafia residents, Tanzanian government officials, and representatives of international organizations, as each group attempted to control and define the park. Walley's analysis argues that a technocentric approach to conservation and development can work to the detriment of both poorer people and the environment. It further suggests that the concept of the global may be inadequate for understanding this and other social dramas in the contemporary world.\u003c\/p\u003e","brand":"Christine J. 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In particular, Bowen examines how French Muslims are fashioning new Islamic institutions and developing new ways of reasoning and teaching. He looks at some of the quite distinct ways in which mosques have connected with broader social and political forces, how Islamic educational entrepreneurs have fashioned niches for new forms of schooling, and how major Islamic public actors have set out a specifically French approach to religious norms. All of these efforts have provoked sharp responses in France and from overseas centers of Islamic scholarship, so Bowen also looks closely at debates over how--and how far--Muslims should adapt their religious traditions to these new social conditions. He argues that the particular ways in which Muslims have settled in France, and in which France governs religions, have created incentives for Muslims to develop new, pragmatic ways of thinking about religious issues in French society.\u003c\/p\u003e","brand":"John R. 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His planned project--the study of women's folk songs as ethnohistory--was immediately displaced by the responsibility that he felt had been given to him, by surviving family members and friends of victims, to recount beyond Sri Lanka what he had seen and heard there. Trained to do fieldwork by staying in one place and educated to look for coherence and meaning in human behavior, what does an anthropologist do when he is forced by circumstances to keep moving, searching for reasons he never finds? How does he write an ethnography (or an anthropography, to use the author's term) without transforming it into a pornography of violence? In avoiding fattening the anthropography into prurience, how does he avoid flattening it with theory? The ways in which Daniel grapples with these questions, and their answers, instill this groundbreaking book with a rare sense of passion, purpose, and intellect.\u003c\/p\u003e","brand":"E. 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This interpretive shift--which Cruz calls \"ethnosympathy\"--marks the beginning of a mainstream American interest in the country's cultural margins. In tracing the emergence of a new interpretive framework for black music, Cruz shows how the concept of \"cultural authenticity\" is constantly redefined by critics for a variety of purposes--from easing anxieties arising from contested social relations to furthering debates about modern ethics and egalitarianism.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e In focusing on the spiritual aspect of black music, abolitionists, for example, pivoted toward an idealized religious singing subject at the expense of absorbing the more socially and politically elaborate issues presented in the slave narratives and other black writings. By the end of the century, Cruz maintains, modern social science also annexed much of this cultural turn. 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Kristen Ghodsee conducted extensive ethnographic research among a small population of Pomaks, Slavic Muslims living in the remote mountains of southern Bulgaria. After Communism fell in 1989, Muslim minorities in Bulgaria sought to rediscover their faith after decades of state-imposed atheism. But instead of returning to their traditionally heterodox roots, isolated groups of Pomaks embraced a distinctly foreign type of Islam, which swept into their communities on the back of Saudi-financed international aid to Balkan Muslims, and which these Pomaks believe to be a more correct interpretation of their religion.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e Ghodsee explores how gender relations among the Pomaks had to be renegotiated after the collapse of both Communism and the region's state-subsidized lead and zinc mines. She shows how mosques have replaced the mines as the primary site for jobless and underemployed men to express their masculinity, and how Muslim women have encouraged this as a way to combat alcoholism and domestic violence. Ghodsee demonstrates how women's embrace of this new form of Islam has led them to adopt more conservative family roles, and how the Pomaks' new religion remains deeply influenced by Bulgaria's Marxist-Leninist legacy, with its calls for morality, social justice, and human solidarity.\u003c\/p\u003e","brand":"Kristen Ghodsee","offers":[{"title":"Default Title","offer_id":42955742445686,"sku":"9780691139555","price":41.0,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0671\/1374\/6550\/files\/CoreSourceHub_4d339587-5ad1-43f1-8d4e-3c1764d2f288.jpg?v=1767697698"},{"product_id":"bedouin-of-mount-sinai-9781782387619","title":"Bedouin of Mount Sinai","description":"\u003cul\u003e\n\t\u003cli\u003e\n\t\tBased on fieldwork over ten years\u003c\/li\u003e\n\t\u003cli\u003e\n\t\tBuilds on the central theoretical understanding that the complex political economy of the Mount Sinai Bedouin is integrated in urban society and is part of the modern global world.\u003c\/li\u003e\n\u003c\/ul\u003e","brand":"Emanuel Marx","offers":[{"title":"Default Title","offer_id":42955742576758,"sku":"9781782387619","price":34.95,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0671\/1374\/6550\/files\/CoreSourceHub_c02ce4e0-5593-4dc5-acef-62e8366a52cd.jpg?v=1767695480"},{"product_id":"love-and-honor-in-the-himalayas-9780812217599","title":"Love and Honor in the Himalayas","description":"\u003cp\u003eAmerican anthropologist Ernestine McHugh arrived in the foothills of the Annapurna mountains in Nepal, and, surrounded by terraced fields, rushing streams, and rocky paths, she began one of several sojourns among the Gurung people whose ramro hawa-pani (good wind and water) not only describes the enduring bounty of their land but also reflects the climate of goodwill they seek to sustain in their community. It was in their steep Himalayan villages that McHugh came to know another culture, witnessing and learning the Buddhist appreciation for equanimity in moments of precious joy and inevitable sorrow.\u003cbr\u003e\u003cbr\u003e\u003ci\u003eLove and Honor in the Himalayas\u003c\/i\u003e is McHugh's gripping ethnographic memoir based on research among the Gurungs conducted over a span of fourteen years. As she chronicles the events of her fieldwork, she also tells a story that admits feeling and involvement, writing of the people who housed her in the terms in which they cast their relationship with her, that of family. Welcomed to call her host Ama and become a daughter in the household, McHugh engaged in a strong network of kin and friendship. She intimately describes, with a sure sense of comedy and pathos, the family's diverse experiences of life and loss, self and personhood, hope, knowledge, and affection. In mundane as well as dramatic rituals, the Gurungs ever emphasize the importance of love and honor in everyday life, regardless of circumstances, in all human relationships. Such was the lesson learned by McHugh, who arrived a young woman facing her own hardships and came to understand—and experience—the power of their ways of being.\u003cbr\u003e\u003cbr\u003eWhile it attends to a particular place and its inhabitants, \u003ci\u003eLove and Honor in the Himalayas\u003c\/i\u003e is, above all, about human possibility, about what people make of their lives. Through the compelling force of her narrative, McHugh lets her emotionally open fieldwork reveal insight into the privilege of joining a community and a culture. 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Refugees who, in spite of their common ethnicity with the homeland population, were treated as foreigners; indeed, as unwanted aliens.\u003c\/p\u003e","brand":"Jasna Čapo Zmegač","offers":[{"title":"Default Title","offer_id":42955743002742,"sku":"9780857451491","price":34.95,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0671\/1374\/6550\/files\/CoreSourceHub_bf449fe1-1f72-4b09-b6ab-82b864da05b9.jpg?v=1767696616"},{"product_id":"priests-and-programmers-9780691130668","title":"Priests and Programmers","description":"\u003cp\u003eFor the Balinese, the whole of nature is a perpetual resource: through centuries of carefully directed labor, the engineered landscape of the island's rice terraces has taken shape. 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He examines, in particular, how the discipline's central practice of ethnography has been changed by \"multi-sited\" approaches to anthropology and how new research patterns are transforming anthropologists' careers. Marcus rejects the view, often expressed, that these changes are undermining anthropology. The combination of traditional ethnography with scholarly experimentation, he argues, will only make the discipline more lively and diverse.\u003cbr\u003e\u003cbr\u003eThe book is divided into three main parts. In the first, Marcus shows how ethnographers' tradition of defining fieldwork in terms of peoples and places is now being challenged by the need to study culture by exploring connections, parallels, and contrasts among a variety of often seemingly incommensurate sites. The second part illustrates this emergent multi-sited condition of research by reflecting it in some of Marcus's own past research on Tongan elites and dynastic American fortunes. In the final section, which includes the previously unpublished essay \"Sticking with Ethnography through Thick and Thin,\" Marcus examines the evolving professional culture of anthropology and the predicaments of its new scholars. He shows how students have increasingly been drawn to the field as much by such powerful interdisciplinary movements as feminism, postcolonial studies, and cultural studies as by anthropology's own traditions. He also considers the impact of demographic changes within the discipline--in particular the fact that anthropologists are no longer almost exclusively Euro-Americans studying non-Euro-Americans. 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Such killings and their subsequent representation have lent force to Thailand's transition from military control to a \"media-financial complex.\" Probing the ways in which death is marketed, visualized, and remembered through practices both local and global, Klima inverts conventional relationships between ethnography and theory through a compelling narrative that reveals a surprising new direction available to anthropology and critical theory.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e Ethnography here engages with the philosophy of activism and the politics of memory, media representation of violence, and globalization. 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Rather than a basic expression of Indian tradition, caste is a modern phenomenon--the product of a concrete historical encounter between India and British colonial rule. Dirks does not contend that caste was invented by the British. But under British domination caste did become a single term capable of naming and above all subsuming India's diverse forms of social identity and organization.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e Dirks traces the career of caste from the medieval kingdoms of southern India to the textual traces of early colonial archives; from the commentaries of an eighteenth-century Jesuit to the enumerative obsessions of the late-nineteenth-century census; from the ethnographic writings of colonial administrators to those of twentieth-century Indian scholars seeking to rescue ethnography from its colonial legacy. 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The book surveys a specific set of religious vocabularies from South Asia that, Aravamudan argues, launches a different kind of cosmopolitanism into global use.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e Using \"Guru English\" as a tagline for the globalizing idiom that has grown up around these religions, Aravamudan traces the diffusion and transformation of South Asian religious discourses as they shuttled between East and West through English-language use. The book demonstrates that cosmopolitanism is not just a secular Western \"discourse that results from a disenchantment with religion, but something that can also be refashioned from South Asian religion when these materials are put into dialogue with contemporary social move-ments and literary texts. Aravamudan looks at \"religious forms of neoclassicism, nationalism, Romanticism, postmodernism, and nuclear millenarianism, bringing together figures such as Swami Vivekananda, Sri Aurobindo, Mahatma Gandhi, and Deepak Chopra with Rudyard Kipling, James Joyce, Robert Oppenheimer, and Salman Rushdie.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e \u003ci\u003eGuru English\u003c\/i\u003e analyzes writers and gurus, literary texts and religious movements, and the political uses of religion alongside the literary expressions of religious teachers, showing the cosmopolitan interconnections between the Indian subcontinent, the British Empire, and the American New Age.\u003c\/p\u003e","brand":"Srinivas Aravamudan","offers":[{"title":"Default Title","offer_id":42955755290742,"sku":"9780691118284","price":47.0,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0671\/1374\/6550\/files\/CoreSourceHub_e1d74ea4-5f6b-4674-87fd-30799c25a81c.jpg?v=1767703453"},{"product_id":"the-birth-of-orientalism-9780812223460","title":"The Birth of Orientalism","description":"\u003cp\u003eModern Orientalism is not a brainchild of nineteenth-century European imperialists and colonialists, but, as Urs App demonstrates, was born in the eighteenth century after a very long gestation period defined less by economic or political motives than by religious ideology.\u003cbr\u003e\u003cbr\u003eBased on sources from a dozen languages, many unavailable in English, \u003ci\u003eThe Birth of Orientalism\u003c\/i\u003e presents a completely new picture of this protracted genesis, its underlying dynamics, and the Western discovery of Asian religions from the sixteenth to the nineteenth century. App documents the immense influence of Japan and China and describes how the Near Eastern cradle of civilization moved toward mother India. Moreover, he shows that some of India's purportedly oldest texts were products of eighteenth-century European authors.\u003cbr\u003e\u003cbr\u003eThough Western engagement with non-Abrahamic Asian religions reaches back to antiquity and can without exaggeration be called the largest-scale religiocultural encounter in history, it has so far received surprisingly little attention—which is why some of its major features and their role in the birth of modern Orientalism are described here for the first time. The study of Asian documents had a profound impact on Europe's intellectual makeup. Suddenly the Bible had much older competitors from China and India, Sanskrit threatened to replace Hebrew as the world's oldest language, and Judeo-Christianity appeared as a local phenomenon on a dramatically expanded, worldwide canvas of religions and mythologies. Orientalists were called upon as arbiters in a clash that involved neither gold and spices nor colonialism and imperialism but, rather, such fundamental questions as where we come from and who we are: questions of identity that demanded new answers as biblical authority dramatically waned.\u003c\/p\u003e","brand":"Urs App","offers":[{"title":"Default Title","offer_id":42955755389046,"sku":"9780812223460","price":59.95,"currency_code":"USD","in_stock":true}]},{"product_id":"anthropos-today-9780691115665","title":"Anthropos Today","description":"\u003cp\u003eThe discipline of anthropology is, at its best, characterized by turbulence, self-examination, and inventiveness. In recent decades, new thinking and practice within the field has certainly reflected this pattern, as shown for example by numerous fruitful ventures into the \"politics and poetics\" of anthropology. Surprisingly little attention, however, has been given to the simple insight that anthropology is composed of claims, whether tacit or explicit, about anthropos and about logos--and the myriad ways in which these two Greek nouns have been, might be, and should be, connected. \u003ci\u003eAnthropos Today\u003c\/i\u003e represents a pathbreaking effort to fill this gap.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e Paul Rabinow brings together years of distinguished work in this magisterial volume that seeks to reinvigorate the human sciences. 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Choosing an actor approach, the individual chapters in this volume capture the narratives of minorities, migrants and refugees who inhabit and cross borders as part of their everyday life. They show that people are not only constrained by borders; the crossing of borders also opens up new options of agency. Making active use of these, border-crossing actors construct their own live projects on the border in multiple ways against the original intention of the nation-state. Based on their intimate knowledge of the interaction of communities, anthropologists from Europe, the USA, Japan and Southeast Asia provide a vivid picture of the effects of state policies at the borders on these communities.\u003c\/p\u003e","brand":"Alexander Horstmann","offers":[{"title":"Default Title","offer_id":42955756109942,"sku":"9781845455910","price":34.95,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0671\/1374\/6550\/files\/CoreSourceHub_32bd5139-b7de-499d-b4a0-94b856a7f6cd.jpg?v=1767699922"},{"product_id":"staying-at-home-9781800730045","title":"Staying at Home","description":"\u003cul\u003e\n\t\u003cli\u003e\n\t\tA migration study that focuses on those who do not migrate.\u003c\/li\u003e\n\t\u003cli\u003e\n\t\tExplains a malleability attaching to ethnicity through people’s daily lives.\u003c\/li\u003e\n\t\u003cli\u003e\n\t\tDisentangles the notion of diaspora from its inherent attachment to ‘homeland’.\u003c\/li\u003e\n\t\u003cli\u003e\n\t\tCombines a fertile mix of qualitative and quantitative approaches.\u003c\/li\u003e\n\u003c\/ul\u003e","brand":"Rita Sanders","offers":[{"title":"Default Title","offer_id":42955757420662,"sku":"9781800730045","price":34.95,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0671\/1374\/6550\/files\/CoreSourceHub_16c8bda7-8041-47a8-a694-34998675b9eb.jpg?v=1778361969"}],"url":"https:\/\/ingramacademic.com\/collections\/anthropology.oembed?page=19","provider":"Ingram Academic \u0026 Professional","version":"1.0","type":"link"}