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Public Art and the Fragility of Democracy

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Fred Evans develops philosophical and political criteria for assessing how public art can respond to the fragility of democracy. He calls for considering such artworks as acts of citizenship, point...
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  • 20 November 2018
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Public space is political space. When a work of public art is put up or taken down, it is an inherently political statement, and the work’s aesthetics are inextricably entwined with its political valences. Democracy’s openness allows public art to explore its values critically and to suggest new ones. However, it also facilitates artworks that can surreptitiously or fortuitously undermine democratic values. Today, as bigotry and authoritarianism are on the rise and democratic movements seek to combat them, as Confederate monuments fall and sculptures celebrating diversity rise, the struggle over the values enshrined in the public arena has taken on a new urgency.

In this book, Fred Evans develops philosophical and political criteria for assessing how public art can respond to the fragility of democracy. He calls for considering such artworks as acts of citizenship, pointing to their capacity to resist autocratic tendencies and reveal new dimensions of democratic society. Through close considerations of Chicago’s Millennium Park and New York’s National September 11 Memorial, Evans shows how a wide range of artworks participate in democratic dialogues. A nuanced consideration of contemporary art, aesthetics, and political theory, this book is a timely and rigorous elucidation of how thoughtful public art can contribute to the flourishing of a democratic way of life.

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Price: $75.00
Pages: 360
Publisher: Columbia University Press
Imprint: Columbia University Press
Series: Columbia Themes in Philosophy, Social Criticism, and the Arts
Publication Date: 20 November 2018
Trim Size: 9.00 X 6.00 in
ISBN: 9780231187589
Format: Hardcover
BISACs:

PHILOSOPHY / Aesthetics, PHILOSOPHY / Political, ART / Art & Politics, ART / Public Art

Professor Fred Evans’s closely argued book on the public object exposes the fragility of democratic discourse in its relation to image and monument. Democracy does not find a voice in public art but instead it is the public object that gives form and space to the symbolic imagination. Public art is not about the placing of a more or less beautiful object in a public space. It is instead, the struggle for space and object to find resonance with communal conversations of place and therefore the shared languages of togetherness and difference.
Fred Evans is professor emeritus of philosophy at Duquesne University. He is the author of Psychology and Nihilism: A Genealogical Critique of the Computational Model of Mind (1993) and The Multivoiced Body: Society and Communication in the Age of Diversity (Columbia, 2009) and coeditor of Chiasms: Merleau-Ponty’s Notion of Flesh (2000).

Preface and Acknowledgments
1. Democracy’s Fragility and the Political Aesthetics of Public Art
2. Voices and Places: The Space of Public Art and Wodiczko’s The Homeless Projection
3. Democracy’s “Empty Place”: Rawls’s Political Liberalism and Derrida’s Democracy to Come
4. Public Art’s “Plain Tablet”: The Political Aesthetics of Contemporary Art
5. Democracy and Public Art: Badiou and Rancière
6. The Political Aesthetics of Chicago’s Millennium Park
7. The Political Aesthetics of New York’s National 9/11 Memorial
8. Public Art as an Act of Citizenship
Appendix: Badiou On “Being and the Void”
Notes
Bibliography
Index